Combining Texts

All the ideas for 'The Science of Knowing (Wissenschaftslehre) [1st ed]', 'Truth and Power (interview)' and 'Review of Parsons (1983)'

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22 ideas

1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Structuralism systematically abstracted the event from sciences, and even from history [Foucault]
2. Reason / A. Nature of Reason / 5. Objectivity
Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
3. Truth / A. Truth Problems / 4. Uses of Truth
'Truth' is the procedures for controlling which statements are acceptable [Foucault]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Truth doesn't arise from solitary freedom, but from societies with constraints [Foucault]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / b. Indispensability of mathematics
Mathematics is part of science; transfinite mathematics I take as mostly uninterpreted [Quine]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Why does knowledge appear in sudden bursts, and not in a smooth continuous development? [Foucault]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Consciousness of an object always entails awareness of the self [Fichte]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Every society has a politics of truth, concerning its values, functions, prestige and mechanisms [Foucault]
24. Political Theory / C. Ruling a State / 1. Social Power
Marxists denounced power as class domination, but never analysed its mechanics [Foucault]
Power doesn't just repress, but entices us with pleasure, artefacts, knowledge and discourse [Foucault]
25. Social Practice / E. Policies / 5. Education / d. Study of history
History lacks 'meaning', but it can be analysed in terms of its struggles [Foucault]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]